By Allen White
If perfection could have been attained through the Levitical
priesthood—and indeed the law given to the people established that
priesthood—why was there still need for another priest to come, one in the
order of Melchizedek, not in the order of Aaron? For when the priesthood is
changed, the law must be changed also. He of whom these things are said
belonged to a different tribe, and no one from that tribe has ever served at
the altar. For it is clear that our Lord descended from Judah, and in regard to
that tribe Moses said nothing about priests.
Hebrews
7:11-14
The
writer of Hebrews is sort of playing with his readers here. If people could
live perfect lives, then the priesthood wouldn’t have been necessary. If there
is no offense, then there is no redemption. If sin didn’t disrupt their
relationship with God, then they didn’t need a priest to mediate for them.
The
priesthood of Aaron resulted from the Law (Exodus 28). People would eventually
violate the Law and needed some way to atone for their sins. If everyone obeyed
the federal, state, county and municipal laws today, then courts would be
unnecessary. Jails would be unnecessary. If there were no lawbreakers, there
would be no prisoners. If there were no sinners, there would be no sacrifices.
When
the people of Israel sinned, they paid the price with an animal sacrifice. The
Law dictated that their offense should cost them something. The problem was
that the redemption was external. All of the sacrifices in the world couldn’t
erase their guilt and shame.
Their
religious system was working as well as it could. The Law defined right
behavior and the priesthood mediated for wrong behavior. But, as Andy Stanley
says, “Your system is perfectly designed to achieve the result you are
getting.” As long as the religiously frustrated fell short, business was
booming for the priesthood. What they were doing wasn’t getting them to where
they wanted to go.
The
writer, then, refers to a real, but nearly mythical priest, Melchizedek. Before
the Law of Moses, Abraham had paid a tithe to this priest before tithing was
even dictated (Genesis 14:18-20). Melchizedek’s priesthood was apart from the
Law. The point the writer makes is that Jesus, the Great High Priest (Hebrews
4:14-15) also operates outside of the Law. Jesus wasn’t subject to the Law
because He lived a perfectly sinless life and fulfilled the Law. The system
wasn’t the Savior.
The
only thing the Law does for any of us is point out how bad we are (Romans 3:20).
For most, this doesn’t lead to a concerted effort to improve. It leads to guilt
that typically gets drowned in something somewhere. But, what if our sin and
guilt could be removed? What if there was a better way?
Jesus
provides that better way. Even Christians live defeated lives because they are
ashamed of themselves and of their behavior. Jesus didn’t die so you would be
ashamed. Jesus died so you could be free.
None
of us is perfect. We all have plenty of room to grow and certainly need
improvement. But, God doesn’t work in our lives by reminding us of how terrible
we are. God starts with how much He loves us and with His vision for our lives.
Guilt
doesn’t motivate anyone toward healthy things. God knows that. That’s why God
removes our guilt and shame so we can get on with who He’s called us to be.
What
guilt are you carrying today? If you’ve offended someone, then apologize. If
you have sinned, repent. If you think
God is mad at you, think again.
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